The Jesus Family Tomb?

ossuary.jpgHopefully the responses to James Cameron’s documentary on the alleged burial tomb of Jesus will be calm and reasoned and will be used as catalysts to communicate the truth of Jesus’ life, death and resurrection.  And hopefully Cameron won’t make as much money as Dan Brown did with his falsehoods in The DaVinci Code.

In short, Jesus’ family was from Galilee so having a burial plot in Jerusalem would be peculiar.  But for Jesus’ Disciples who were out risking and ultimately yielding their lives for the message of his resurrection, it seems like a profoundly stupid place to bury him if He didn’t arise and ascend into Heaven. 

Here’s a response from Ben Witherington.

Here’s a brief but thorough response by Paul Maier.  He wrote A Skeleton in God’s Closet?, a fictional piece that had a similar plot line to what Cameron & Co. are proposing. 

Hey, even non-Christians can see this is a hoax

If I didn’t know better, I might suspect that this was all a hoax by some Christians who want to get everyone fired up to talk about the real Jesus and to sell books of their own.  After all, it can be hard to get people to take a fresh look at a 2,000 year old story – even one that promises the meaning of life, forgiveness of sins and eternal salvation.

Genesis 44-45

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Greetings!

This is one of the most dramatic stories of redemption and reconciliation in the Bible.  Joseph has been testing his brothers to see if they have changed.  Judah’s stand-up response and offer to take Benjamin’s place as a prisoner is one of my favorite passages.  This was true repentance, the kind God wants from us. 

Genesis 44-45 Now Joseph gave these instructions to the steward of his house: “Fill the men’s sacks with as much food as they can carry, and put each man’s silver in the mouth of his sack. Then put my cup, the silver one, in the mouth of the youngest one’s sack, along with the silver for his grain.” And he did as Joseph said.

As morning dawned, the men were sent on their way with their donkeys. They had not gone far from the city when Joseph said to his steward, “Go after those men at once, and when you catch up with them, say to them, ‘Why have you repaid good with evil? Isn’t this the cup my master drinks from and also uses for divination? This is a wicked thing you have done.’”

When he caught up with them, he repeated these words to them. But they said to him, “Why does my lord say such things? Far be it from your servants to do anything like that! We even brought back to you from the land of Canaan the silver we found inside the mouths of our sacks. So why would we steal silver or gold from your master’s house? If any of your servants is found to have it, he will die; and the rest of us will become my lord’s slaves.”

“Very well, then,” he said, “let it be as you say. Whoever is found to have it will become my slave; the rest of you will be free from blame.” Each of them quickly lowered his sack to the ground and opened it. Then the steward proceeded to search, beginning with the oldest and ending with the youngest. And the cup was found in Benjamin’s sack.

At this, they tore their clothes. Then they all loaded their donkeys and returned to the city. Joseph was still in the house when Judah and his brothers came in, and they threw themselves to the ground before him.

Joseph said to them, “What is this you have done? Don’t you know that a man like me can find things out by divination?”

“What can we say to my lord?” Judah replied. “What can we say? How can we prove our innocence? God has uncovered your servants’ guilt. We are now my lord’s slaves—we ourselves and the one who was found to have the cup.”

But Joseph said, “Far be it from me to do such a thing! Only the man who was found to have the cup will become my slave. The rest of you, go back to your father in peace.”  

Then Judah went up to him and said: “Please, my lord, let your servant speak a word to my lord. Do not be angry with your servant, though you are equal to Pharaoh himself. My lord asked his servants, ‘Do you have a father or a brother?’ And we answered, ‘We have an aged father, and there is a young son born to him in his old age. His brother is dead, and he is the only one of his mother’s sons left, and his father loves him.’

“Then you said to your servants, ‘Bring him down to me so I can see him for myself.’ And we said to my lord, ‘The boy cannot leave his father; if he leaves him, his father will die.’ But you told your servants, ‘Unless your youngest brother comes down with you, you will not see my face again.’ When we went back to your servant my father, we told him what my lord had said. “Then our father said, ‘Go back and buy a little more food.’ But we said, ‘We cannot go down. Only if our youngest brother is with us will we go. We cannot see the man’s face unless our youngest brother is with us.’

“Your servant my father said to us, ‘You know that my wife bore me two sons. One of them went away from me, and I said, “He has surely been torn to pieces.” And I have not seen him since. If you take this one from me too and harm comes to him, you will bring my gray head down to the grave in misery.’

“So now, if the boy is not with us when I go back to your servant my father and if my father, whose life is closely bound up with the boy’s life, sees that the boy isn’t there, he will die. Your servants will bring the gray head of our father down to the grave in sorrow. Your servant guaranteed the boy’s safety to my father. I said, ‘If I do not bring him back to you, I will bear the blame before you, my father, all my life!’ “Now then, please let your servant remain here as my lord’s slave in place of the boy, and let the boy return with his brothers. How can I go back to my father if the boy is not with me? No! Do not let me see the misery that would come upon my father.”

Then Joseph could no longer control himself before all his attendants, and he cried out, “Have everyone leave my presence!” So there was no one with Joseph when he made himself known to his brothers. And he wept so loudly that the Egyptians heard him, and Pharaoh’s household heard about it.

Joseph finally reveals himself to his brothers and they are naturally afraid.  In the same way, we might think that exposing ourself before God will bring his wrath.  As Joseph shows here (and the rest of the Bible as well), we can trust that God will extend his mercy and grace to us. 

Joseph said to his brothers, “I am Joseph! Is my father still living?” But his brothers were not able to answer him, because they were terrified at his presence. Then Joseph said to his brothers, “Come close to me.” When they had done so, he said, “I am your brother Joseph, the one you sold into Egypt! And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you. For two years now there has been famine in the land, and for the next five years there will not be plowing and reaping. But God sent me ahead of you to preserve for you a remnant on earth and to save your lives by a great deliverance.

“So then, it was not you who sent me here, but God. He made me father to Pharaoh, lord of his entire household and ruler of all Egypt. Now hurry back to my father and say to him, ‘This is what your son Joseph says: God has made me lord of all Egypt. Come down to me; don’t delay. You shall live in the region of Goshen and be near me—you, your children and grandchildren, your flocks and herds, and all you have. I will provide for you there, because five years of famine are still to come. Otherwise you and your household and all who belong to you will become destitute.’ “You can see for yourselves, and so can my brother Benjamin, that it is really I who am speaking to you. Tell my father about all the honor accorded me in Egypt and about everything you have seen. And bring my father down here quickly.”

Then he threw his arms around his brother Benjamin and wept, and Benjamin embraced him, weeping. And he kissed all his brothers and wept over them. Afterward his brothers talked with him. When the news reached Pharaoh’s palace that Joseph’s brothers had come, Pharaoh and all his officials were pleased. Pharaoh said to Joseph, “Tell your brothers, ‘Do this: Load your animals and return to the land of Canaan, and bring your father and your families back to me. I will give you the best of the land of Egypt and you can enjoy the fat of the land.’ “You are also directed to tell them, ‘Do this: Take some carts from Egypt for your children and your wives, and get your father and come. Never mind about your belongings, because the best of all Egypt will be yours.’”

So the sons of Israel did this. Joseph gave them carts, as Pharaoh had commanded, and he also gave them provisions for their journey. To each of them he gave new clothing, but to Benjamin he gave three hundred shekels of silver and five sets of clothes. And this is what he sent to his father: ten donkeys loaded with the best things of Egypt, and ten female donkeys loaded with grain and bread and other provisions for his journey.  Then he sent his brothers away, and as they were leaving he said to them, “Don’t quarrel on the way!”

It seems odd that after all the major league drama Joseph tells them not to quarrel on the way.

So they went up out of Egypt and came to their father Jacob in the land of Canaan. They told him, “Joseph is still alive! In fact, he is ruler of all Egypt.” Jacob was stunned; he did not believe them. But when they told him everything Joseph had said to them, and when he saw the carts Joseph had sent to carry him back, the spirit of their father Jacob revived. And Israel said, “I’m convinced! My son Joseph is still alive. I will go and see him before I die.”

Religious pluralism is intellectually bankrupt

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There are two main kinds of religious pluralism.  One is good and one is intellectually bankrupt.

Good pluralism: Numerous distinct ethnic, religious, or cultural groups are present and tolerated within a society.

Bad pluralism: All religions are true and equally valid paths to God.

Pluralism can be a good thing if it means we should tolerate the beliefs of others.  Jesus, who was God in flesh, didn’t force anyone to convert.  So why should we think that we can? 

Christianity should flourish in a society with good pluralism, as the Gospel can be shared freely and there isn’t pressure to fake one’s beliefs.  Sadly, we often get complacent in such atmospheres and Christianity spreads just as well or better in times of persecution.  It tends to weed out false believers and teachers more effectively. 

Of course, there are some truths in each religion, but there are irreconcilable differences in their essential truth claims regarding the nature of God, the path to salvation, their view of Jesus, etc.

Here are some examples:

One of the following is possible when we die, but under no circumstance could more than one be possible:

  1. Reincarnation (Hinduism, New Age)
  2. Complete nothingness (Atheism)
  3. One death then judgment by God (Christianity, Islam, others)

Jesus was either the Messiah (Christianity) or He was not the Messiah (Judaism and others), but He cannot be both the Messiah and not the Messiah.

God either doesn’t exist (Atheism), He exists and is personal (Christianity) or He exists and is impersonal (Hinduism).

Jesus either died on the cross (Christianity) or He didn’t (Islam). 

God either revealed himself to us (many religions) or he didn’t (Atheism, Agnosticism).

Jesus is the eternally existent God (Christianity) or He isn’t (everything else, including the Mormon and Jehovah’s Witness). In fact, in Islam it is an unforgivable sin to claim that Jesus is God, so there is no way to reconcile Christianity and Islam.

Some people hold the view that God will be whatever you conceive him to be in this life.  That is one of the most bizarre religious views I have heard.  I’m not sure how they came to the conclusion that every human gets a designer god and that at death it would be just as one wished.

Consider the view of Mahatma Gandhi and Hinduism in general:

After long study and experience, I have come to the conclusion that [1] all religions are true; [2] all religions have some error in them; [3] all religions are almost as dear to me as my own Hinduism, in as much as all human beings should be as dear to one as one’s own close relatives. My own veneration for other faiths is the same as that for my own faith; therefore no thought of conversion is possible. (Mahatma Gandhi, All Men Are Brothers: Life and Thoughts of Mahatma Gandhi as told in his own words, Paris, UNESCO 1958, p 60.)

Yet the exclusive claims of Christianity prove Gandhi’s worldview (that of Hinduism) to be false.  Among other things, the Bible claims at least one hundred times that Jesus is the only way to salvation.  It also commands us not to worship idols and that we die once and then face judgment (it does not hold to reincarnation).  Those are key elements of the Hindu faith.  So if Hinduism is true then Christianity cannot be true.  But if Hinduism is correct in stating that all religions are true, then Christianity must be true.  But Christianity claims to be the one true path, so if it is true then Hinduism is not. 

Also, Hinduism claims that Christianity is true, so if Christianity is false then so is Hinduism.  Either way, the logic of Gandhi and Hinduism collapses on itself. 

When I share the Gospel with people I do so as respectfully as possible.  But I always try to work in examples like the above to highlight that under no circumstances can we both be right about the nature of God and salvation.

I used to hold the position of religious pluralism.  We studied world religions about 15 years ago in an Adult Sunday School class and, sadly, didn’t dig very deep (I was attending church but not really a believer . . . at best I was “saved and confused.”)  Most of us walked away thinking the religions were “all pretty much the same” and with no incentive to go out and make a case for Christianity.  

So why did I – and so many people today, including Christians – embrace bad pluralism?  I think it is typically out of a lack of clear thinking on the topic.  When you examine the essentials of these faiths it is not that hard to show how they are irreconcilable. 

Political correctness and fear contribute as well.  It is easy to deny the exclusivity of Jesus (or the truth claims of whatever faith one follows) if one wants to avoid controversy.  But as unpopular as it is to make truth claims, it is really a rather logical thing to do.  The one claiming all religions are true needs to back up that claim with their evidence and logic.  Just rattle off a list of religions, sects and cults and ask why they are all true.  Just be careful saying things like, “Hinduism has a lot of sects.”  If you say it too quickly people will have surprised looks on their faces. 

Sheer laziness is another factor.  Knowing enough about one’s faith to defend it in the marketplace of ideas is hard work.  Religious pluralism is a great excuse not to evangelize. 

I expect many non-Christians to say that all paths lead to God, but it really bothers me when Christians do so.  They should meditate on this passage, among others:

Galatians 1:8-9 But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned! As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let him be eternally condemned!

Genesis 42-43

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Greetings!

Genesis 42-43 When Jacob learned that there was grain in Egypt, he said to his sons, “Why do you just keep looking at each other?” He continued, “I have heard that there is grain in Egypt. Go down there and buy some for us, so that we may live and not die.” Then ten of Joseph’s brothers went down to buy grain from Egypt. But Jacob did not send Benjamin, Joseph’s brother, with the others, because he was afraid that harm might come to him.

Grain was very valuable because it could be preserved.

Note that Jacob kept his favorite son (after Joseph) home with him.  Once again, he was playing favorites. 

Joseph’s brothers, who committed the despicable act of selling him into slavery, are about to face him! 

So Israel’s sons were among those who went to buy grain, for the famine was in the land of Canaan also. Now Joseph was the governor of the land, the one who sold grain to all its people. So when Joseph’s brothers arrived, they bowed down to him with their faces to the ground. As soon as Joseph saw his brothers, he recognized them, but he pretended to be a stranger and spoke harshly to them. “Where do you come from?” he asked. “From the land of Canaan,” they replied, “to buy food.” Although Joseph recognized his brothers, they did not recognize him.

Earlier in Genesis we read of Joseph’s dreams of his brothers bowing down to him.  Now it is coming true.

Then he remembered his dreams about them and said to them, “You are spies! You have come to see where our land is unprotected.” “No, my lord,” they answered. “Your servants have come to buy food. We are all the sons of one man. Your servants are honest men, not spies.” “No!” he said to them. “You have come to see where our land is unprotected.” But they replied, “Your servants were twelve brothers, the sons of one man, who lives in the land of Canaan. The youngest is now with our father, and one is no more.” Joseph said to them, “It is just as I told you: You are spies! And this is how you will be tested: As surely as Pharaoh lives, you will not leave this place unless your youngest brother comes here. Send one of your number to get your brother; the rest of you will be kept in prison, so that your words may be tested to see if you are telling the truth. If you are not, then as surely as Pharaoh lives, you are spies!” And he put them all in custody for three days.

Can you imagine how Joseph felt towards them?  Most of us would have been vengeful.  We would be in a position of power to put our would-be destroyers in their rightful place.

On the third day, Joseph said to them, “Do this and you will live, for I fear God: If you are honest men, let one of your brothers stay here in prison, while the rest of you go and take grain back for your starving households. But you must bring your youngest brother to me, so that your words may be verified and that you may not die.” This they proceeded to do. They said to one another, “Surely we are being punished because of our brother. We saw how distressed he was when he pleaded with us for his life, but we would not listen; that’s why this distress has come upon us.” Reuben replied, “Didn’t I tell you not to sin against the boy? But you wouldn’t listen! Now we must give an accounting for his blood.” They did not realize that Joseph could understand them, since he was using an interpreter. He turned away from them and began to weep, but then turned back and spoke to them again.

He had Simeon taken from them and bound before their eyes. Joseph gave orders to fill their bags with grain, to put each man’s silver back in his sack, and to give them provisions for their journey. After this was done for them, they loaded their grain on their donkeys and left. At the place where they stopped for the night one of them opened his sack to get feed for his donkey, and he saw his silver in the mouth of his sack. “My silver has been returned,” he said to his brothers. “Here it is in my sack.” Their hearts sank and they turned to each other trembling and said, “What is this that God has done to us?”

When they came to their father Jacob in the land of Canaan, they told him all that had happened to them. They said, “The man who is lord over the land spoke harshly to us and treated us as though we were spying on the land. But we said to him, ‘We are honest men; we are not spies. We were twelve brothers, sons of one father. One is no more, and the youngest is now with our father in Canaan.’ “Then the man who is lord over the land said to us, ‘This is how I will know whether you are honest men: Leave one of your brothers here with me, and take food for your starving households and go. But bring your youngest brother to me so I will know that you are not spies but honest men. Then I will give your brother back to you, and you can trade in the land.’”

As they were emptying their sacks, there in each man’s sack was his pouch of silver! When they and their father saw the money pouches, they were frightened. Their father Jacob said to them, “You have deprived me of my children. Joseph is no more and Simeon is no more, and now you want to take Benjamin. Everything is against me!” Then Reuben said to his father, “You may put both of my sons to death if I do not bring him back to you. Entrust him to my care, and I will bring him back.”

But Jacob said, “My son will not go down there with you; his brother is dead and he is the only one left. If harm comes to him on the journey you are taking, you will bring my gray head down to the grave in sorrow.”

Now the famine was still severe in the land. So when they had eaten all the grain they had brought from Egypt, their father said to them, “Go back and buy us a little more food.” But Judah said to him, “The man warned us solemnly, ‘You will not see my face again unless your brother is with you.’ If you will send our brother along with us, we will go down and buy food for you. But if you will not send him, we will not go down, because the man said to us, ‘You will not see my face again unless your brother is with you.’”

Israel asked, “Why did you bring this trouble on me by telling the man you had another brother?” They replied, “The man questioned us closely about ourselves and our family. ‘Is your father still living?’ he asked us. ‘Do you have another brother?’ We simply answered his questions. How were we to know he would say, ‘Bring your brother down here’?”

Then Judah said to Israel his father, “Send the boy along with me and we will go at once, so that we and you and our children may live and not die. I myself will guarantee his safety; you can hold me personally responsible for him. If I do not bring him back to you and set him here before you, I will bear the blame before you all my life. As it is, if we had not delayed, we could have gone and returned twice.”

Then their father Israel said to them, “If it must be, then do this: Put some of the best products of the land in your bags and take them down to the man as a gift—a little balm and a little honey, some spices and myrrh, some pistachio nuts and almonds. Take double the amount of silver with you, for you must return the silver that was put back into the mouths of your sacks. Perhaps it was a mistake. Take your brother also and go back to the man at once. And may God Almighty grant you mercy before the man so that he will let your other brother and Benjamin come back with you. As for me, if I am bereaved, I am bereaved.”

So the men took the gifts and double the amount of silver, and Benjamin also. They hurried down to Egypt and presented themselves to Joseph. When Joseph saw Benjamin with them, he said to the steward of his house, “Take these men to my house, slaughter an animal and prepare dinner; they are to eat with me at noon.” The man did as Joseph told him and took the men to Joseph’s house. Now the men were frightened when they were taken to his house. They thought, “We were brought here because of the silver that was put back into our sacks the first time. He wants to attack us and overpower us and seize us as slaves and take our donkeys.”

So they went up to Joseph’s steward and spoke to him at the entrance to the house. “Please, sir,” they said, “we came down here the first time to buy food. But at the place where we stopped for the night we opened our sacks and each of us found his silver—the exact weight—in the mouth of his sack. So we have brought it back with us. We have also brought additional silver with us to buy food. We don’t know who put our silver in our sacks.”

“It’s all right,” he said. “Don’t be afraid. Your God, the God of your father, has given you treasure in your sacks; I received your silver.” Then he brought Simeon out to them. The steward took the men into Joseph’s house, gave them water to wash their feet and provided fodder for their donkeys. They prepared their gifts for Joseph’s arrival at noon, because they had heard that they were to eat there.

When Joseph came home, they presented to him the gifts they had brought into the house, and they bowed down before him to the ground. He asked them how they were, and then he said, “How is your aged father you told me about? Is he still living?” They replied, “Your servant our father is still alive and well.” And they bowed low to pay him honor. As he looked about and saw his brother Benjamin, his own mother’s son, he asked, “Is this your youngest brother, the one you told me about?” And he said, “God be gracious to you, my son.”

Deeply moved at the sight of his brother, Joseph hurried out and looked for a place to weep. He went into his private room and wept there. After he had washed his face, he came out and, controlling himself, said, “Serve the food.” They served him by himself, the brothers by themselves, and the Egyptians who ate with him by themselves, because Egyptians could not eat with Hebrews, for that is detestable to Egyptians. The men had been seated before him in the order of their ages, from the firstborn to the youngest; and they looked at each other in astonishment. When portions were served to them from Joseph’s table, Benjamin’s portion was five times as much as anyone else’s. So they feasted and drank freely with him.

Joseph patiently tested his brothers, and they appear to be passing the test. 

Please leave any questions or comments you have.

Genesis 40-41

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Greetings!

Genesis 40-41 Some time later, the cupbearer and the baker of the king of Egypt offended their master, the king of Egypt. Pharaoh was angry with his two officials, the chief cupbearer and the chief baker, and put them in custody in the house of the captain of the guard, in the same prison where Joseph was confined.

The cupbearer would taste the king’s food and drink and the baker made the food, so these were important roles in Egypt. 

The captain of the guard assigned them to Joseph, and he attended them. After they had been in custody for some time, each of the two men—the cupbearer and the baker of the king of Egypt, who were being held in prison—had a dream the same night, and each dream had a meaning of its own.

When Joseph came to them the next morning, he saw that they were dejected. So he asked Pharaoh’s officials who were in custody with him in his master’s house, “Why are your faces so sad today?” “We both had dreams,” they answered, “but there is no one to interpret them.”

Joseph turned the subject to God.  We should look for opportunities to do this as well. 

Then Joseph said to them, “Do not interpretations belong to God? Tell me your dreams.” So the chief cupbearer told Joseph his dream. He said to him, “In my dream I saw a vine in front of me, and on the vine were three branches. As soon as it budded, it blossomed, and its clusters ripened into grapes. Pharaoh’s cup was in my hand, and I took the grapes, squeezed them into Pharaoh’s cup and put the cup in his hand.” “This is what it means,” Joseph said to him. “The three branches are three days. Within three days Pharaoh will lift up your head and restore you to your position, and you will put Pharaoh’s cup in his hand, just as you used to do when you were his cupbearer. But when all goes well with you, remember me and show me kindness; mention me to Pharaoh and get me out of this prison. For I was forcibly carried off from the land of the Hebrews, and even here I have done nothing to deserve being put in a dungeon.”

When the chief baker saw that Joseph had given a favorable interpretation, he said to Joseph, “I too had a dream: On my head were three baskets of bread. In the top basket were all kinds of baked goods for Pharaoh, but the birds were eating them out of the basket on my head.”

“This is what it means,” Joseph said. “The three baskets are three days. Within three days Pharaoh will lift off your head and hang you on a tree. And the birds will eat away your flesh.”

Now the third day was Pharaoh’s birthday, and he gave a feast for all his officials. He lifted up the heads of the chief cupbearer and the chief baker in the presence of his officials: He restored the chief cupbearer to his position, so that he once again put the cup into Pharaoh’s hand, but he hanged the chief baker, just as Joseph had said to them in his interpretation.

Tragically, the cupbearer didn’t express any gratitude to Joseph.  Another two years passed, and Joseph would have had no expectation of being freed. 

The chief cupbearer, however, did not remember Joseph; he forgot him. When two full years had passed, Pharaoh had a dream: He was standing by the Nile, when out of the river there came up seven cows, sleek and fat, and they grazed among the reeds. After them, seven other cows, ugly and gaunt, came up out of the Nile and stood beside those on the riverbank. And the cows that were ugly and gaunt ate up the seven sleek, fat cows. Then Pharaoh woke up.

He fell asleep again and had a second dream: Seven heads of grain, healthy and good, were growing on a single stalk. After them, seven other heads of grain sprouted—thin and scorched by the east wind. The thin heads of grain swallowed up the seven healthy, full heads. Then Pharaoh woke up; it had been a dream.

In the morning his mind was troubled, so he sent for all the magicians and wise men of Egypt. Pharaoh told them his dreams, but no one could interpret them for him. Then the chief cupbearer said to Pharaoh, “Today I am reminded of my shortcomings. Pharaoh was once angry with his servants, and he imprisoned me and the chief baker in the house of the captain of the guard. Each of us had a dream the same night, and each dream had a meaning of its own. Now a young Hebrew was there with us, a servant of the captain of the guard. We told him our dreams, and he interpreted them for us, giving each man the interpretation of his dream. And things turned out exactly as he interpreted them to us: I was restored to my position, and the other man was hanged.”

So Pharaoh sent for Joseph, and he was quickly brought from the dungeon. When he had shaved and changed his clothes, he came before Pharaoh. Pharaoh said to Joseph, “I had a dream, and no one can interpret it. But I have heard it said of you that when you hear a dream you can interpret it.”

Again, notice how Joseph gives credit to God – even in front of the most powerful man in the country. 

“I cannot do it,” Joseph replied to Pharaoh, “but God will give Pharaoh the answer he desires.” Then Pharaoh said to Joseph, “In my dream I was standing on the bank of the Nile, when out of the river there came up seven cows, fat and sleek, and they grazed among the reeds. After them, seven other cows came up—scrawny and very ugly and lean. I had never seen such ugly cows in all the land of Egypt. The lean, ugly cows ate up the seven fat cows that came up first. But even after they ate them, no one could tell that they had done so; they looked just as ugly as before. Then I woke up. “In my dreams I also saw seven heads of grain, full and good, growing on a single stalk. After them, seven other heads sprouted—withered and thin and scorched by the east wind. The thin heads of grain swallowed up the seven good heads. I told this to the magicians, but none could explain it to me.”

Then Joseph said to Pharaoh, “The dreams of Pharaoh are one and the same. God has revealed to Pharaoh what he is about to do. The seven good cows are seven years, and the seven good heads of grain are seven years; it is one and the same dream. The seven lean, ugly cows that came up afterward are seven years, and so are the seven worthless heads of grain scorched by the east wind: They are seven years of famine.

“It is just as I said to Pharaoh: God has shown Pharaoh what he is about to do. Seven years of great abundance are coming throughout the land of Egypt, but seven years of famine will follow them. Then all the abundance in Egypt will be forgotten, and the famine will ravage the land. The abundance in the land will not be remembered, because the famine that follows it will be so severe. The reason the dream was given to Pharaoh in two forms is that the matter has been firmly decided by God, and God will do it soon.

“And now let Pharaoh look for a discerning and wise man and put him in charge of the land of Egypt. Let Pharaoh appoint commissioners over the land to take a fifth of the harvest of Egypt during the seven years of abundance. They should collect all the food of these good years that are coming and store up the grain under the authority of Pharaoh, to be kept in the cities for food. This food should be held in reserve for the country, to be used during the seven years of famine that will come upon Egypt, so that the country may not be ruined by the famine.”

The plan seemed good to Pharaoh and to all his officials. So Pharaoh asked them, “Can we find anyone like this man, one in whom is the spirit of God?” Then Pharaoh said to Joseph, “Since God has made all this known to you, there is no one so discerning and wise as you. You shall be in charge of my palace, and all my people are to submit to your orders. Only with respect to the throne will I be greater than you.”

So Pharaoh said to Joseph, “I hereby put you in charge of the whole land of Egypt.” Then Pharaoh took his signet ring from his finger and put it on Joseph’s finger. He dressed him in robes of fine linen and put a gold chain around his neck. He had him ride in a chariot as his second-in-command, and men shouted before him, “Make way!” Thus he put him in charge of the whole land of Egypt.

Then Pharaoh said to Joseph, “I am Pharaoh, but without your word no one will lift hand or foot in all Egypt.” Pharaoh gave Joseph the name Zaphenath-Paneah and gave him Asenath daughter of Potiphera, priest of On, to be his wife. And Joseph went throughout the land of Egypt. Joseph was thirty years old when he entered the service of Pharaoh king of Egypt.

And Joseph went out from Pharaoh’s presence and traveled throughout Egypt. During the seven years of abundance the land produced plentifully. Joseph collected all the food produced in those seven years of abundance in Egypt and stored it in the cities. In each city he put the food grown in the fields surrounding it. Joseph stored up huge quantities of grain, like the sand of the sea; it was so much that he stopped keeping records because it was beyond measure. Before the years of famine came, two sons were born to Joseph by Asenath daughter of Potiphera, priest of On. Joseph named his firstborn Manasseh and said, “It is because God has made me forget all my trouble and all my father’s household.” The second son he named Ephraim and said, “It is because God has made me fruitful in the land of my suffering.”

The seven years of abundance in Egypt came to an end, and the seven years of famine began, just as Joseph had said. There was famine in all the other lands, but in the whole land of Egypt there was food. When all Egypt began to feel the famine, the people cried to Pharaoh for food. Then Pharaoh told all the Egyptians, “Go to Joseph and do what he tells you.” When the famine had spread over the whole country, Joseph opened the storehouses and sold grain to the Egyptians, for the famine was severe throughout Egypt. And all the countries came to Egypt to buy grain from Joseph, because the famine was severe in all the world.

What a spectacular change!  Joseph goes from being imprisoned – possibly for life – to being second in command of the country.  God’s hand was all over the situation.  I wish I knew more of Joseph’s thoughts as he languished in jail. 

Please add any questions or comments you have.

Lent: It’s not just for Catholics anymore

I “borrowed” the title from my pastor, who probably “borrowed” it from someone else. 

Anybody giving up anything for Lent this year?  I gave up watching The Simpsons for Lent once (I normally watch a little every night as a humor fix.), but normally I don’t give anything up. 

One of my daughter’s friends gave up sarcasm for Lent, which I thought was unique.  The rest of my house is giving up things like dessert or fast food. 

My daughters assigned a positive Lent challenge to me, namely to close the garage door after I come in the house.  I have this short attention span and I tend to forget to push the button.  It wouldn’t be so bad except that neighborhood cats then sneak in overnight. 

Exploring Christianity – Part 2 – Credibility of the Author(s) – A

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Click here to see the latest installment of my friend Nicholas’ interview with me about Christianity.  He set up a new easy-to-read page that he can just add to as we go along.  There is a link on the right of his main page called “Christianity Interview” as well. The second part dealt with the case for the credibility of Biblical writers. 

Follow-up: Let’s start with your claim that the Bible is written by “credible authors.” If you could prove the credibility of an author who lived thousands of years ago, that would certainly bolster your argument when it came to writing describing Christ’s life, for example. However, it does nothing to bolster the veracity of writings which claim to portray God’s wishes for us. Since much of the Bible is comprised of these wishes, often revealed to an individual through means not witnessed by anyone else, aren’t you essentially taking them at their word? And what of the vast parts of the Bible the author of which is not known – how do you trust an unknown author?

It seems to me that while you can bolster your argument for accurate copying/translation through material evidence, your argument weakens when you regard the testimony of four individuals as true because you deem them trustworthy and completely falls apart when considering portions of the Bible which were simply “inspired” by God. At the end of the day, doesn’t your belief in the Bible’s veracity come down to faith?

Let me answer your last question first, namely, “Doesn’t your belief in the Bible’s veracity come down to faith?”

The answer is, “Yes,” in the sense of having faith based on confidence and trust. It is faith based on evidence. It isn’t blind faith or, worse yet, faith in spite of evidence. We all have faith in something; the question is what is the most logical and well-supported thing to have faith in?

There are parts of the Bible that have unknown or disputed authorship, but I wouldn’t consider it a vast portion. The credit for authorship may not have been important to pass along on some books, but the early church obviously took them to be inspired and worthy of canonization. There is a great deal of church history outside the Bible, so it isn’t like someone came along later and made up all these names. The early believers took these writings very seriously and carefully copied and shared them with others.

With respect to Moses’ authorship of the first five books of the Bible, here’s an article that deals with both sides of the debate. Here’s the most important part: “But nowhere in the Bible is it specifically stated that Moses wrote the entire Pentateuch. Even if one believes in the inerrancy of the Bible, a case can be made that he authored only parts of the Torah, and that other writers added sections of their own and/or edited the resultant text.”

Continue reading Exploring Christianity – Part 2 – Credibility of the Author(s) – A